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I agree with Peter Stillman about Aristotle's economics. However, I
find no basis for his belief that Marx considered Aristotle "a kind of
reactionary".
Marx refers to Aristotle as "the great thinker who was the first to
analyse so many forms, whether of thought, society, or Nature, and
amongst them also the form of value" (Capital, volume I, chapter 1,
section 3). He notes approvingly that Aristotle perceived that "the
money-form of commodities is only the further development of the
simple form of value" and that the value-relation requires the
equalisation of the commodities (the comparation of two different
commodities as commensurable quantities).
For Marx, Aristotle could not develop his analysis of value only
because the historical conditions of Greek society (slavery) prevented
him to see human labour as the essence of value: "The brilliancy of
Aristotle's genius is shown by this alone, that he discovered, in the
expression of the value of commodities, a relation of equality. The
peculiar conditions of the society in which he lived, alone prevented
him from discovering what, 'in truth,' was at the bottom of this
equality."
Marx criticized many of his contemporaries that were trying to turn the
capitalist social relations back to a previous form, instead of promoting
new forms (socialist) of social relations. But the fact that Aristotle
disapproved the development of "chrematistic" (the art of making
money, as something opposed to "oeconomic", the art of gaining a
livelihood) and saw that it could erode the social relations which
prevailed at his time doesn't turn him into a reactionary. As Karl Polanyi
pointed out (and I think Peter Stillman would agree with him),
Aristotle's disapproval of "chrematistic" reveals his sensibility to the
potential disruptive effects of money-making trade and usury.
Hugo Cerqueira
Universidade Federal de Minas Gerais
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