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Date: | Fri Mar 31 17:18:19 2006 |
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----------------- HES POSTING -----------------
Peter Stillman again raises the name of Hegel in opposition to my
account of the change from "political economy" to "economics" In
particular he raises Hegel's distinction between civil society and
the state.
But that represents a one-sided reading of Hegel. The first principle
for Hegel is the unity of the whole. It is only inside that unity that
the opposition and mutual dependence of the the state and civil
society can be posited. Civil society and the state are the
moments of a contradictory internal relation of the whole.
Other writers have emphasised one or more aspects of Hegel's
formulation.
For the most part, economists, in the last two hundred years, have
emphasised the separation of the political from the economic. Both
marxists and neo-classics have done this, by insisting upon the
dominance of the economic sphere in the relation between
economics and politics. For both the economic is the underlying
reality that provides limits to the political. A similar insistence upon
the separation between economics and ethics can be seen the
work of Ricard Lipsey. The difference between the marxist and the
neo-classics, in this context, is on their evaluation of the economic
possibilities. Generally for the neo-classics, the political
possibilities are quite limited to a narrow range around the status
quo. While for the marxist the political possibilities are some what
broader, and the political status quo represents an anachronistic
drag upon the economic possibilities.
It is only among the institutionalist that you encounter opposition to
this view. I am thinking particularly of Gunnar Myrdal and Karl
Polanyi. For them the economic sphere (or the civil) do not
dominate. Here you will find much more emphasis on the unity and
mutual dependence of the two spheres, and a downplaying of the
division and antagonism between the state and civil society.
Rod Hay
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