How and why Clemens came to adopt his doppelganger and from whom he may
have “borrowed” his pseudonym are of much less relevance to his work than
are his characterization of MT and management of his of point of view and
narrative voice. Van Wyck Brooks, Leslie Fiedler, and Andrew Hoffman have
speculated about his anxiety and repression as he sought acceptance in
society’s upper crust; although they raise questions of psychological and
biographical interest, like the ”Sam and Henry” query that initiated this
thread, these questions can distract readers from a literary focus on
narrative technique—especially point of view—in SLC’s fiction.
In Huckleberry Finn, for example, it is possible to distinguish the point
of view of Clemens from that of MT, as Andrew Hoffman asserts when he
writes that Clemens “hides behind the scenes” and “challenges the moral
foundation carefully set by Mark Twain” in a “disguised effort to secure
recognition for himself.” While Hoffman’s interpretation is debatable, his
sense of dramatic tension between Clemens and Mark Twain in the text is
valid. This subtext is explored at length in Mark Twain and the Brazen
Serpent (McFarland, spring 2017).
The distinction between the respectable S. L. Clemens and the irreverent
Mark Twain is a “twaining” that Clemens himself consciously and
artistically exploited in many ways (see the “S. L. Clemens/Mark Twain
trade mark” in the front matter of the OMT 1st ed. facsimile of Life on the
Mississippi). Performing Mark Twain publicly enabled Clemens to play the
role of the sacred clown, as James Caron has shown, while performing S. L.
Clemens off stage gave him the upward mobility that he could not achieve
as “a mere humorist.” The convention among 19th c. humorists of adopting an
alias is the obvious explanation for Sam’s invention of MT, but when it
comes to explicating his writings, it explains little. Perhaps that’s one
reason why this is not The Artemus Ward Forum.
It is often said that Mark Twain was ahead of his time, but in many ways,
as Andrew Levy has shown, we are still living in his era. William Faulkner
said that the past isn’t dead, it’s not even past. Let us not forget that
SLC’s most famous fictional creation is the now-mythic character Mark
Twain, who has survived his author by going-on 120 years, while his
contemporary “phunny phellows" have been widely forgotten. Conflating these
extraordinary twins by ignoring their divergences obscures important
aspects of Clemens’s art. Subtle ironic effects often disappear when
readers view them through the lenses of habit and convention, forces to
which Clemens often opposed Mark Twain with subtle but devastating irony.
Respectfully,
Doug Aldridge
Author of Mark Twain and the Brazen Serpent:
How Biblical Burlesque and Religious Satire Unify Huckleberry Finn.
(McFarland, 2017)
MarkTwainandtheBrazenSerpent.com
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